1. breeding giants?

                It was one of those pleasant days in June that makes going outside imperative but the actual moments outdoors not entirely enjoyable, with too cool breezes piercing that constant glare.  My mother and I went down the block to the fifth avenue festival and walked through crowds of chubby Brooklyn boys with flat-brimmed Yankees caps, thin lines of facial hair, and even thinner girlfriends, who wore shorts too short for June (and public display) and tank tops cut low enough to reveal thick strips of sturdy, Technicolor lace bras.  We walked past trucks filled with vats of hot sausage and peppers ready to be scooped onto heroes, and long tables covered in catering trays (three bucks a plate—fill it yourself) set outside restaurants. 


    We each got large black iced coffees from a café and found a pizza-eating contest in which a friend was participating.  Five men stood on a makeshift stage.  We watched with our friend’s parents and girlfriend.  Someone had a video camera.  The participants were all pretty young, between 18 and 35 if I had to guess.  They were all a little squishy though only one was traditionally overweight.  They all ate no fewer than ten slices in twelve minutes.  The winner ate more than fifteen, my friend lost with ten and a quarter.  I watched, sipping at my iced coffee, occasionally turning away when a slice was rolled or shoved into a mouth too vigorously or some soda chugged sloppily.  The camcorder switched between the mother and girlfriend’s hands.  The father, a slight yet muscular, nearly blind real estate attorney, shook his head and wondered aloud why his son chose to do this, and in front of people?  It was disgusting.  He was going to make himself sick!  I, too, was disgusted.  Other than my coffee, I may have had a bowl of cereal or a piece of fruit that morning, maybe.  But I was also somewhat jealous.  I wanted to be able to eat twelve slices in twelve minutes and not be sick enough to die and hate myself for a slew of reasons after.  I couldn’t eat one slice in twelve minutes without it hurting me and then thinking about it for the rest of the day.  

     
  2. ayurveda

    I have an article up on Lemondrop!

     
  3. my dad can play that

    It is a small suburban home.  Stone steps surrounded by shrubs curve up to the front door.  Inside, it is kitschy and bright, but obviously a family home.  Each room is painted a different color (I would later see the paint cans stacked in the basement), old food and drink advertisements are framed on the walls, and a retro salt and pepper shaker collection is displayed throughout the house.  The kitchen table and chairs are a sparkly red vinyl, and the bathroom has an aquatic theme.  Pictures of grandparents and children line the back hallway.  One of these children, a son, emerges with a friend.  He wears a soccer uniform and later will be sent to the friend’s house for the night. 

    There are two tables of food—one with snacks and with desserts.  All are vegetarian.  A bucket with a sign signaling donations for traveling bands sits on the table of snacks.  I am told that, at the last party, the dessert table had a cosmic section.  This time, though, the far end contains liquor bottles, the array and dustiness of which reminds me of my mother’s collection, in formation since her wedding and stored under the armoire until parties when they form a neat arrangement on her server.  The party is an odd mix of college house party and ones my parents throw.  The setup is very parental—more, and more elaborate, finger-foods than would ever be set out at a college—but while some people pick, others bring equipment to the basement and there’s the knowledge that the party isn’t just this food. 

    The host looks like a character out of “The Big Lebowski,”—his belly protrudes, his hair is stringy and long, and he smokes pot in a back room. The crowd is mostly men over thirty-five.  The only women, at first, are a few wives—moms refilling chip bowls and cutting slices of pizza in half—and their single friend who wanders the house holding a perpetually half-empty glass of rosé, and who is one of the few who speaks directly to me.  (She asks if she should break into the untouched seven-layer dip.  I tell her yes.)  Later, a few hipsters will show up.  They’re the kind who attend a small liberal arts school in the woods, and therefore do not realize what they are.  Some will stumble, openly drunk off the host’s beer and they will talk in loud voices about the “mad food” here, but for now, it’s only the parents. 

    I make my way through the house and I pass the son sitting on a small couch and watching the Disney channel.  A small crowd has gathered on the back porch.  I eavesdrop on people talking about changing neighborhoods and recent movies.  One conversation shifts seamlessly from guitars to golf.  I hear the family’s dogs barking in the garage, where I assume they’ll be locked until the party’s over. 

    We are all called into the basement for the show to begin. The basement is unfinished with a cement floor, cinderblock walls, tool racks, and a washer and dryer.  A few tea candles and a large plastic jack-o-lantern light the room.  I look at the people around me.  Just about every person here is markedly different than everyone else.  It’s a crowd in which I do not fit, but no one does.  The only thing that seems to unite everyone is that they all spend a significant amount of time defining the term psychedelic as it relates to sound. 


    The first band to play has seven members—six men and one woman—all over forty.  There are two drummers and five guitar players, though one man occasionally abandons his guitar to curl up on the floor and groan into a microphone he cups around his mouth.  When I take my seat in the basement the band is only one drummer and two guitarists and, though they are playing, I assume that they are warming up.  But slowly, the other members make their way to their instruments and start playing.  Most of them have a beer, and they’ll stop occasionally to sip from it.  One man sets his bong on an amp and draws from it regularly.  Another sets up a patio chair in which he sits while he plays—his guitar resting atop his expansive belly.  They are plugged into a wall of amps and I can physically feel this music.  I have also, accidentally, sat beneath a drum, so this adds to the vibrations.  With my earplugs, the music sounds loud though not obnoxiously so, but if I open my mouth it gets noticeably louder, and when I remove one plug for one second the volume is overwhelming and it takes my ear too long to recover.  The seven members play what they want when they want—they each take little breaks and when they decide they are finished, they simply unplug and leave.  They play, continuously, for about twenty minutes, and while I like listening to them, it definitely feels like I am watching them practice.  They each play their own things, held together exclusively by their influences.  The whole thing sounds like a twenty-minute breakdown in a Doors’ song, which is certainly fun but not really anything special, either.  I imagine what led them here—the failed dreams of becoming the Stones, and the desire to keep playing with other people.  It seems to me that none of them are particularly interested in noise music as an art form, they just want to play their instruments and don’t want to play specific songs.  This strikes me as sad at first, but then I realize that it’s wonderful—to stop playing would be sad, but to have house parties with friends and food and music is pretty great. 

    The second band consists of two dads—men with big bellies and balding heads.  They are seated on the far side of the room, and each plays a guitar.  They play two songs, both noisy and atonal and improvised, but also very soft and delicate.  One guitar has the sound of a sitar, and one man sings actual words, quietly.  Between songs, he apologizes for putting everyone to sleep.  “Don’t worry, we’ll wake up later,” one girl sitting in the front says.  I do not know if that is just a statement or an insult.  These men surprise me with the tenderness of their set.  It is unexpected but not harsh. 


    Next up is an Italian duo.  They look like they could be brother and sister (both slender and pale and both with straight brown hair to their hips) but I do not ask.  As they set up, I understand a little of what they say.  I hear them say, “playing in a house,” and “we’ll see,” both of which seem like appropriate statements.  He plays the drums, she predominately plays the saxophone but at various moments employs bells (including a cowbell), a whistle, and a melodica.  At one point she yells what I can only assume to be an Italian interpretation of a Native American ghost cry.  The drummer’s mouth, though constantly open, changes shape each time he hits his drums, as if to personally emulate the sounds they’re producing.  There is something impressive about their playing, but their parts do not fit with each other.  I realize that this is the point, and that, I suppose, there is something impressive about being able to totally ignore each other, but throughout their set, I cannot help thinking that they need something else—another person, a computer, even—if not to tie them together at least to add a deeper texture to their sounds.  They are at their best when they play together, though.  Her solos look and sound like a painful test to see how high she can go, and at times it appears she is sucking air out of her sax rather than blowing into it; his sound like what they are—a boy playing drums in a basement.

    After the Italians play, and the lights go up, the host and a few men who look like they should be teaching middle-schoolers art or phys-ed, or instructing customers on types of hammers at Home Depot, form a circle in the corner and pass around a joint.

    The final band to play is a collaboration between two men: one young, dressed entirely in black and paunchier than he would like to be, on guitar and pedals; the other, an older fellow with long white hair and beard, on the saxophone.  He reminds me of a sax-playing Santa (the ones on the streets at Christmastime) who has taken to the bottle.  He plays his saxophone by slapping it.  The young man lays his guitar across his lap and pokes at it with a variety of tools at though he were playing a frantic game of Operation.  About halfway through his set, I realize that his head is moving more than his hands.  They sound noisy, as their genre implies.  They are the headliners and they are more atonal and harder to listen to listen to than the previous bands, and the audience seems to love it.  A girl sitting on the floor by my feet sways her head dramatically.  At first I cannot tell if it’s because she’s really feeling the music or because she looks to weigh eighty pounds and has had more than just a few beers, but when she folds her legs up to her chest and rests her head on her knees, I assume it’s mostly the latter. A large woman stands beside my chair and keeps stepping back until she is essentially on top of me.  She turns around, takes a hold of my elbow, and yells over the noise that she’s sorry for stepping all over me.  I yell back that it’s okay.  Throughout the set, whenever she bumps me, she reaches around and rubs my arm.  When the young man stages a particularly exuberant attack on his guitar, the woman raises her fist to her face and blows a kiss. 


    After their first eight-minute song, the Italian girl grabs her sax and joins in.  She and the older man engage in a series of endurance tests.  They both blow until they sweat.  His stance shifts forward, she leans back.  At one point, I imagine them as small children, screeching into their new instruments before encouraging parents.  He wins every time.  The man on guitar pauses to allow for this little competition, and then he raises his arm and waits, for what I do not know, but at a very specific moment he slams his hand onto a pedal and begins playing again.  The crowd cheers.  When they finish this song, met with ecstatic applause, he asks if there’s time for one more.  The people around me laugh—as though they would ever deny him the opportunity.  They play again, a song much like the previous but about half as long.  When they finish, all three are out of breath, and the entire basement claps louder and longer than they did for the other bands.

    Later, upstairs, as I wait on the couch with Stanley, one of the family’s cats (who materializes only after the noise is over), I watch an unexpected number of people purchase albums from these men.  “I have to warn you,” the younger one tells a potential customer who inquires about the price of a record.  “That’s a one-sider.  It’s twenty, but the label’s selling it for thirty, so, you know.”  The transaction is completed. I have been to many shows with bands that perform composed (and interesting) songs and pack the merch tables with their five-dollar cds and three-buck cassettes, and rarely does anyone buy as much as they do here.  One of the album covers features a photo of a naked woman sprawled on a bed.  A lanky man with white hair stands a few feet away and talks with the Santa saxophonist.  The lanky one breaks away and approaches the table.  He spots the photo of the woman, laughs, claps his hands and turns back to his friend.  “Who is it?” he asks.  They remind me of excited adolescent boys.  “I don’t know.  It’s a secret.  Well, he knows.”  I assume he is referencing the guitar player.  I imagine being the unnamed naked woman, being gawked at by men young and old, on an album of improvised sound and it makes me feel more uncomfortable than any of the night’s music has. 

     
  4. homeless

    There is a homeless man in my neighborhood who wanders the streets in an almost stereotypical manner.  He dresses in coarsely-textured, earth-toned, torn and oversized clothing, his long matted hair falls not to his shoulders but rather radiates softly around his head, and he walks crookedly, always talking to himself and gesticulating madly.  He is indeed simply mad—schizophrenia, I imagine, though never violent, never even aware of the real people around him.  But here’s the thing—if you stop and look at him, really look at him in a way that you have probably never looked at a homeless man before, you will notice that he is a very handsome man.  He is young, mid-thirties at most, and if you can imagine his face scrubbed clean and shaved, you realize that he has a face that could make good impressions.  And as you think this and sympathize with him, you wonder if, in the end as in the beginning, it all comes down to physical beauty.  

     
  5. rule #1

    Rule number one is strict—shirts must be worn at all times, unless granted prior approval by me, or to be fair, by every single person who will have to see you sans shirt.  Automatic approval is granted at beaches but revoked immediately upon ascending onto the boardwalk.  Keep this in mind.

     
  6. coney island fireworks

    Last night, I took my first trip of the season out to Coney Island to see the Friday night fireworks.  I hadn’t been there since the renovations, and was surprised to see that besides a few refurbished rides, some clean bathrooms, more trashcans, and cashiers with computers, there were not many drastic changes. 

    The fireworks began at 9:30 and the boardwalk was packed well in advance. It was definitely overcrowded but it was also so crowded because of obesity.  I would slide to pass a person only to bump off some slab of fat protruding from a right underarm.  Is this the way of the future?  Perhaps it’s not overpopulation that will crowd the earth, but a physically larger population, instead. 

    I hadn’t seen fireworks in a long time and this display was reassuring—not spectacular (though my sister, who stood alongside the launch site, was amazed), but not disappointing.  They were marred, however, by the dj in a gazebo who never stopped playing his thumping music.  He added his own comments throughout, such as: Brooklyn in da house?; We gonna be here all night!; and Alright ladies, saddle up.  What were we preparing to ride?  Fireworks? Music? Men, specifically the dj? Two teenage boys in front of me were moving in a way so that I assumed they were pretending to be shot by each rocket’s blast (some of the fireworks did indeed seem like the blitzkrieg), but I soon realized that they were just dancing. Later, after the fireworks had finished, when people were beginning to move out, a woman next to us walked away and left her sunglasses behind.  My father picked them up and called after her, “Dear.”

    “It’s Coney Island,” I said, “No one answers to dear.”

     
  7. abt

    The hindquarters of male ballet dancers resemble nothing so much as those of horses.  This is accentuated by their light brown tights stretching taught across every expanse of muscle, plunging into every crevice, and shiny as a thoroughbred’s coat.  For the first dance, the Brahms-Haydn Variations choreographed by Twyla Tharp, the five principal couples all wear outfits made of this tight pale brown material—the men in the aforementioned tights and matching tees, the women in fitted tanks and tiny, flimsy skirts.  The company wears the same cuts but in off-white, like apartment walls.  The stage is accented only with golden light, and the dancers pair off and commence a series of deceptively effortless lifts, spins and leaps.  In most modern forms of entertainment, rarely are we asked to choose where we focus our attention.  For much of this dance, a majority of the company is onstage simultaneously, and the audience must choose either to concentrate on a specific couple, or view the entire stage as a teeming and swelling amorphous organism.  Narrowing in on one couple, however, allows the sharply muscled physiques to become apparent.  These bodies are anatomy guides—each leg and arm curving as the muscles dictate.  Watching them, my companion and I later agree, makes us want to be better people—to stand up straighter, to drink more water, to possibly starve ourselves?  The simplicity of this routine is beautiful—it allows viewers to see the innate elegance of the dancers and their movements.  The costumes in the later dances, On the Dnieper and Fancy Free, are more elaborate, accessorized constructions—longer skirts and thicker material accompanied by bags and hats.  Oddly, the men look more masculine, intimidating almost, in their tights, rather than dressed as soldiers, knaves or flirtatious sailors.  Dressing them in common clothing, however unusual these particular clothes may be, invites the comparison to other soldiers, knaves, and simply ordinary men, and ordinary men don’t leap and twirl through the air or fill out their jeans like Beyoncé.  


     
  8. thanks for the truth, roberto bolaño

    “And then he began to think about how repulsive adolescent artists or pseudoartists were when viewed from up close.”

     
  9. animal doppelgangers

    If you were an animal, what animal would you be?

     
  10. an exploding sky in two acts

    sicily:

    the amazon: